Holy Feast and Holy Fast

In the period between 1200 and 1500 in western Europe, a number of religious women gained widespread veneration and even canonization as saints for their extraordinary devotion to the Christian eucharist, supernatural multiplications of food and drink, and miracles of bodily manipulation, including stigmata and inedia (living without eating). The occurrence of such phenomena sheds much light on the nature of medieval society and medieval religion. It also forms a chapter in the history of women.

Previous scholars have occasionally noted the various phenomena in isolation from each other and have sometimes applied modern medical or psychological theories to them. Using materials based on saints’ lives and the religious and mystical writings of medieval women and men, Caroline Walker Bynum uncovers the pattern lying behind these aspects of women’s religiosity and behind the fascination men and women felt for such miracles and devotional practices. She argues that food lies at the heart of much of women’s piety. Women renounced ordinary food through fasting in order to prepare for receiving extraordinary food in the eucharist. They also offered themselves as food in miracles of feeding and bodily manipulation.

Providing both functionalist and phenomenological explanations, Bynum explores the ways in which food practices enabled women to exert control within the family and to define their religious vocations. She also describes what women meant by seeing their own bodies and God’s body as food and what men meant when they too associated women with food and flesh. The author’s interpretation of women’s piety offers a new view of the nature of medieval asceticism and, drawing upon both anthropology and feminist theory, she illuminates the distinctive features of women’s use of symbols. Rejecting presentist interpretations of women as exploited or masochistic, she shows the power and creativity of women’s writing and women’s lives.

As you can SEE from the image above the image above, I have this book. Why?

Well…I’ve been researching Jehanne d’Arc forEVER and have always been amazed by certain “facts” about her life.

Apparently (!?) she never menstruated. And she was only ever seen to eat dry bread dipped in red wine. #CLUEAGE?

Strange AS Fluff, methought. Me still thinks.

The Mainstream History states “as fact” that ALL holy women were anorexic/didn’t eat/breathed in their brilliance.

MY question has always been…WHY THE Flip did the Intelligent Designer design a Very Complicated Digestive System if we all can survive on air alone?

When me and my bodyFAT have eaten and caught up on our sleep – I’ll get into why Marie de Rohan was denounced as a TRAITOR to Cardinal Richelieu by Henriette Marie’s Catholic priests for publicly eating MEAT on a Friday (a Catholic FAST Day) in England.

And that was the LEAST of her crimes :o)